Do you ever read any of my poems?
he wants of his children to ask,
but thinking better of it like an omen
he just keeps at the poetry writing task.
Do you ever read any of my poems?
he wants of his children to ask,
but thinking better of it like an omen
he just keeps at the poetry writing task.
It is said you don’t just marry the per-
son; you get everybody back to Adam
and Eve. And that’s not bypassing
Cain. The only time his mother enters
the conversation is when she can
turn it into a fight which was al-
ways her forte in life. She lurks,
up and out of the casket next to
his father in a little cemetery
along a railroad track in Lans-
ing, Illinois. He imagines that
his father, from the grave, app-
reciates his wife’s absences in
death as he did in life. They
were like little reprieves from
purgatory. His mother, on the
other hand, on a mission from
hell, plays with her son’s mind
when he hears what he imagines
to be an unwarranted, fabricated
criticism, actually an attack, made
by his wife at the urging of her
dead dad who whispers in her
ear, “See, he’s exactly like I was;
in fact, he is Your Father,” which
translates for her as “Tyrant.” The
man’s mother says, “See, I always
knew you couldn’t measure up.
She’s right. In fact, she’s me.”
So his mother and her father go
at it tooth and nail, metaphorically
speaking, through the minds and
mouths of their children, over
and over again thus confirming
the definition of insanity known
to all readers of the Big Book.
A former friend asked sarcastically
and with a tinge of meanness,
“Do you STILL feel guilty after All
these years?” Is the Pope Catholic?
Born to a Dutch Calvinist mother
and a Swedish Lutheran father he
embraces guilt like an Irish Catholic
mother who owns everything that
goes wrong in the lives of her twelve
children and then makes them feel
guilty about it. He owns guilt like a
Jewish mother whose children didn’t
become Ph.D.s. He pushes guilt around
his psyche like he used to push mortar
in wheelbarrows up plywood planks
in gusty cross winds between floors of
a new construction. Sisyphus has noth-
ing on him. Turns out the former friend
is a Swedish mother who knows a lot
about guilt and just inflicted it on him
and he accepted it like a Chocolate Lab
lowers his ears and accepts the harsh
voice of his master and pleads for for-
giveness even when his master was
just yelling at the T.V. He thinks to him-
self, at least I keep it to myself, and
then he thinks, surely, there were
times, and, of course, feels guilty
about that which must have been
but which he can’t remember.
Out the door I dash, on my way to school
dodging all the stones like a football fool.
Jumping some and running round others
I clear them all and charge toward brothers.
We join each other and wait for the bus.
As we enter, the driver tells us to stop the fuss.
The same driver drops us off in the afternoon —
we feel the time couldn’t come too soon.
Books in hand and weary to the bone;
I trudge past a rock which is a headstone.
The books slip and fall to the ground;
I stub my toe, bend down, look and frown.
The stone of Swedish granite is hard;
my father’s business is in our yard.
I live in a graveyard; the inscription I’ve read.
It says my father’s name and that he is dead.
It didn’t happen in reality exactly that way,
but it might just as well have been that fateful day.
I’ve been haunted by sudden death since running
past gravestones, wondering when another is coming.
Another came and even though in the past,
it haunts me still and so each day I ask,
as I continue to run past family headstones,
if others run with me or if, ultimately, I run alone?
The dead do not die;
They live on to accuse.
They travel the folds
of the brain stopping
for a while in the
ancient brain and
then moving as on
a roller coaster to
the frontal cortex,
causing fight or flight
panic to the stark
realization, accept-
ance, agreement,
guilt for having
done the deeds
and shame for
just being. Jesus
forgives. It’s easier
for some to accept
than for others. Do
the dead then come
back saying “We for-
give, you, too,” or do
they say, “We were
just having fun at
the entertainment
park in your head”?