Raising Cain

It is said you don’t just marry the per-

son; you get everybody back to Adam

and Eve. And that’s not bypassing

Cain. The only time his mother enters

 

the conversation is when she can

turn it into a fight which was al-

ways her forte in life. She lurks,

up and out of the casket next to

 

his father in a little cemetery

along a railroad track in Lans-

ing, Illinois. He imagines that

his father, from the grave, app-

 

reciates his wife’s absences in

death as he did in life. They

were like little reprieves from

purgatory. His mother, on the

 

other hand, on a mission from

hell, plays with her son’s mind

when he hears what he imagines

to be an unwarranted, fabricated

 

criticism, actually an attack, made

by his wife at the urging of her

dead dad who whispers in her

ear, “See, he’s exactly like I was;

 

in fact, he is Your Father,” which

translates for her as “Tyrant.” The

man’s mother says, “See, I always

knew you couldn’t measure up.

 

She’s right. In fact, she’s me.”

So his mother and her father go

at it tooth and nail, metaphorically

speaking, through the minds and

 

mouths of their children, over

and over again thus confirming

the definition of insanity known

to all readers of the Big Book.

 

 

A Former Friend Asked

A former friend asked sarcastically

and with a tinge of meanness,

“Do you STILL feel guilty after All

these years?” Is the Pope Catholic?

Born to a Dutch Calvinist mother

and a Swedish Lutheran father he

embraces guilt like an Irish Catholic

mother who owns everything that

goes wrong in the lives of her twelve

children and then makes them feel

guilty about it. He owns guilt like a

Jewish mother whose children didn’t

become Ph.D.s. He pushes guilt around

his psyche like he used to push mortar

in wheelbarrows up plywood planks

in gusty cross winds between floors of

a new construction. Sisyphus has noth-

ing on him. Turns out the former friend

is a Swedish mother who knows a lot

about guilt and just inflicted it on him

and he accepted it like a Chocolate Lab

lowers his ears and accepts the harsh

voice of his master and pleads for for-

giveness even when his master was

just yelling at the T.V.  He thinks to him-

self, at least I keep it to myself, and

then he thinks, surely, there were

times, and, of course, feels guilty

about that which must have been

but which he can’t remember.

Out the Door I Dash

Out the door I dash, on my way to school

dodging all the stones like a football fool.

 

Jumping some and running round others

I clear them all and charge toward brothers.

 

We join each other and wait for the bus.

As we enter, the driver tells us to stop the fuss.

 

The same driver drops us off in the afternoon —

we feel the time couldn’t come too soon.

 

Books in hand and weary to the bone;

I trudge past a rock which is a headstone.

 

The books slip and fall to the ground;

I stub my toe, bend down, look and frown.

 

The stone of Swedish granite is hard;

my father’s business is in our yard.

 

I live in a graveyard; the inscription I’ve read.

It says my father’s name and that he is dead.

 

It didn’t happen in reality exactly that way,

but it might just as well have been that fateful day.

 

I’ve been haunted by sudden death since running

past gravestones, wondering when another is coming.

 

Another came and even though in the past,

it haunts me still and so each day I ask,

 

as I continue to run past family headstones,

if others run with me or if, ultimately, I run alone?

 

 

 

 

 

 

The Dead Do Not Die

The dead do not die;

They live on to accuse.

They travel the folds

of the brain stopping

for a while in the

ancient brain and

then moving as on

a roller coaster to

the frontal cortex,

causing fight or flight

panic to the stark

realization, accept-

ance, agreement,

guilt for having

done the deeds

and shame for

just being. Jesus

forgives. It’s easier

for some to accept

than for others. Do

the dead then come

back saying “We for-

give, you, too,” or do

they say, “We were

just having fun at

the entertainment

park in your head”?