I had a friend early on, forty-five years early
on, who was a sculptor and priest. He once asked
me if I liked rocks. I didn’t know what to say.
He said his mind worked differently from most
other people. He thought it was because he was
an artist. His sculptures — mostly sand casts,
plaster of Paris and large metal pieces welded
together — were bold and beautiful. His preach-
ing, on the other hand, was circular sometimes
or went off in all directions with little or
nothing to tie the thoughts together. It was
always hard to follow. Thank the Lord Episco-
palians preach homilies instead of full-blown
sermons. What he could put together in sculptures
he lost when it came to words. His parishioners
loved him though and he loved the bells and whis-
tles of the liturgy and he danced the Eucharist.
He moved around the chancel like Bishop Fulton
Sheen making his theatrical entrance at the be-
ginning of each T.V. episode, robes flowing.
Once, when we were at a campus ministers’ con-
ference, we roomed together and he had had a
bit too much Scotch. We talked for a long
time while we were in our bunks and then he
said that I was very handsome and, in fact,
had a beautiful face. I didn’t know what to
say, so I said nothing. Shortly thereafter
we said goodnight. That evening was never
mentioned again. A couple of years later, I
received a call to pastor a church in another
town. We drifted apart. Years later, I heard
that he had died of cancer. In hind sight, I
wish that I had given him a rock, something
nice perhaps like Swedish granite because he
was Swedish as a present for my going away.
Monthly Archives: September 2015
Finding Grace
Supposedly Karl Barth said, “Keep the Bible in
one hand and the daily newspaper in the other.”
Sometimes I tire of the juggling act. Sometimes I
ask, “Where’s the grace in the Bible passage today?”
Most times I ask, “Where is the grace in the
newspaper today?”
Sometimes I toss them both and pick up a good poem with
both hands and find amazing grace that very day.
You Aren’t Doing the Rest of Us Any Favors.
He saw her name in a denominational
newsletter and remembered how he
had helped her maneuver her way out
of one denomination into another. He
did a name search and saw she had a
YouTube of a typical day in the life
of a pastor condensed to one minute
and thirty-nine seconds. He watched
the rapid-paced sequence from nine
a.m. to eleven p.m. — a typical, peri-
patetic, fourteen-hour day (Really?)
set to the staccato sound of something
like detective movie music from the
70’s. She was here, there, everywhere
concerned, compassionate, always lis-
tening, always giving, always caring.
What a dedicated, selfless servant of
the Lord. Had she no family but God’s
family? No children, no husband? Had
she taken a vow of celibacy? But
Facebook showed the little kids and
hubby — up front, up close and per-
sonal. On YouTube she showed the world
her boundless dedication as a pastor.
On Facebook she showed the world what
was really important to her — her
family. In a nod to an old T.V. game
show about contestants pretending to
be someone famous with the real per-
son as one of the contestants,“Will
the real clergyperson please stand
up? You aren’t doing the rest of us
any favors.”
One Potato, Two Potato — A Reinterpretation for Childish Adults
I sit on my front porch and watch the vehicles going by on their way around the corner and up the hill to the gated condominium community on the shores of Lake Michigan. As they passed by, this ditty came to mind.
One Mercedes, Two Mercedes,
Three Mercedes, Four,
Five Mercedes, Six Mercedes,
Seven Mercedes More.
One Lexus, Two Lexus,
Three Lexus, Four,
Five Lexus, Six Lexus,
Seven Lexus More.
One Audi, Two Audi,
Three Audi, Four,
Five Audi, Six Audi,
Seven Audi More.
One Beemer, Two Beemer,
Three Beemer, Four,
Five Beemer, Six Beemer,
Seven Beemer More.
One Caddie, Two Caddie,
Three Caddie, Four,
Five Caddie, Six Caddie
Seven Caddie More.
Down the road and up the hill
to Vance Packard’s house they go.
One hearse, Two hearse,
Three hearse, Four,
Five hearse, Six hearse,
Seven hearse More.
Down the hill and up the road
to the graveyard they all go.
A Guy Can Dream, Can’t He?
He eyes the tall, slender, black dancer
in the skin-tight iridescent tights,
arched backward on the mantle, right leg
lifted behind her, left foot planted firmly
for balance, head flung back, nose pointed
skyward, hands turned upward in supplicat-
ion, long, black braids and locks wrapped
in colorful ribbons hanging loosely.
Her hair begins to move. Is she dancing
an oblation before God or perhaps just
a jazzy move for him who sits below watch-
ing her performance on stage? He hears a
hum. It’s only the air conditioner. A
guy can dream, can’t he?
And You Pay Good Money For This?
Every hour is just a repeat, more or less,
of the previous hour. And then when all
the hours are done, they repeat the hours
for those who missed them the first time
around. In the first hour, you feel a sense
of discontent seeing things from a part-
icular perspective and so on and so on
throughout the evening. If you switched
the channel, you would feel a sense of dis-
content from a different perspective. If
you then turned on the local or national
news, you would feel a sense of discontent
coming from every direction, and so you
might wish to remove yourself from all
that discontent by watching some crime
thrillers, which are ubiquitous with the
fall season previews promising even more
and you would be confronted with pedo-
philes, serial killers, terrorists, lots
of gunfire, quite a bit of agony, torture,
maiming, death and more and more gore,
which would all be quite disconcerting
even with the joking that goes on at
police headquarters in between the shoot
‘em ups. You hear someone clearing his
throat. You look over at the Buddha who
is sitting in the green, leather recliner
with his calloused feet on the ottoman
and his hands clasped behind his head.
He asks, “How do you feel right now —
anxious, discontented? See. This is
exactly what I mean by my use of the
word suffering. And you pay good money
for this?” Jesus, lying on the couch
with a Dorothy Sayers’ mystery in his
hands, remarks, “Truer words were never
spoken.” Lao Tzu, playing a Sudoku on
the computer, simply says, “Amen.”
He Thought to Himself — A Poem for Braden
He thought to himself there were sights to see,
so he packed his bag and headed for the sea.
He jumped in a boat and was off to see the sea.
Three days he sailed here and there with nothing much to see,
so he returned the boat and the sea he never more did see.
He thought to himself there were mountains to climb
so he packed his bag and set off for a life sublime,
but the mountain was so tall and so very hard to climb,
that he decided that climbing mountains wasn’t so sublime.
So he bought new running shoes decided to go for a jog
but he slipped and got stuck in a bog.
He tried riding a bike but he hit a walker
and the walker said to take a hike,
so he jumped off his bike and headed for a hike
thinking this is surely something he would like,
but the day was hot and the mosquitoes thick
and he headed to his lovely home, and decided
in the comfort of that lovely place the rest of the
the day he would stick.
He sat in his chair and out the window he did stare
and thought he could see himself sailing in the sea,
and climbing mountains so sublime and jogging for joy
and riding his bike
back and forth through time and taking a hike
through the night in the bug free air
and all from the comfort of his recliner chair.
Some Want to Know
Some want to know:
How long does it take
to compose a poem?
He used to be asked
how long it takes
to write a sermon?
Compose a poem?
Write a sermon?
Compose a sermon.
Write a poem.
Compose and write;
write and compose.
Prose and poetry;
poetry and prose.
Who’s counting?
Who knows?
A second?
A minute?
An hour?
A day?
A lifetime?
An eternity
some might say,
and to that he would say,
“Whatever you say
is simply a-okay.
I just want to read
and say
the poem and listen
to the sermon
and hope I think
about them for at
least a day.”
CATACOMBS to BASILICAS*, a poem by Vicki Hill
Underground Christians shared power, found immunity
To root in ways of Jesus, living in close community
Then came the turnover to a state religion
Spoiler Alert: Constantine, the exalted, decreed citizens be Christian
Up from the graves, allees of skulls in Tiffany window array
Now built to new heights as obedience to Imperial way;
Over time, contradictions of that once oral, heard,
Traditions are now inscribed in billions of recorded words
So began transformation of one body into 40,000 divisions
More each day, all erecting exclusive Jesus Revisions:
Shaping the Parent God, obliterating Holy Spirit heart
Bright Sun shining not on everyone., just my perceived part.
Minds split apart as each hair on a head.
So now the Each judge a dwindling Many,
Who is quick and who is dead?
Shall we go underground again?
Below a Santa Fe sunbrella,
April 29, 2015, by Vicki Hill
*An inspired phrase in Richard Rohr meditation